Another sad loss in the local historical community this year was Professor Robert (Bob) A.J McDonald who died June 19, 2019
I met Bob while I worked at the City of Vancouver Archives in the 1990s while he was researching his book, Making Vancouver – Class, Status, and Social Boundaries – 1863-1913, a comprehensive social history of Vancouver’s development
He was always available and encouraging of the various historical projects I was working on including my tenure as president of the Vancouver Historical Society in the late 1990s. And one year, on International Women’s Day (IWD) he brought in an IWD button that he’d gotten in England many years before – an artifact!
Once, when my children were very young and I didn’t seem to get out much I ran into him on the street. The first thing he asked me was what (historical) project I was working on.
Bob was a great guy and as sad as his memorial service was it was also a beautiful tribute to his time with us on earth and I realized how many people he touched deeply. He led a rich life and contributed so much to our local historical knowledge – a local hero.
Elizabeth Walker, who was the head of the Northwest History Room at the Vancouver Public Library was motivated to write this reference book because so many people asked her about how their street was named or who it was named after.
So after she retired she took on this project, spending hours at the Vancouver city archives and the Special Collections Divison of the main Vancouver Library.
Street Names of Vancouver is an immensely valuable resource that I consult at least once a week.
As well as notes on street names, arranged in alphabetical order, the book includes:
information on the street numbering system in Vancouver
notes on numbered streets and name changes
map of street names 1870-1899
map of street names 1900-1929 #
map of street names 1930-1999
bibliography including maps consulted
additions, omissions, and revisions since publication in 1999
# The separate municipalities of South Vancouver, Point Grey, and Vancouver amalgamated in 1929 precipitating a number of street name amalgamations and changes.
The online version is simply a pdf so to search, do “control F”.
Elizabeth Walker died earlier this year but her work lives on.
I was filled with foreboding when I called a friend of mine tonight – a woman in her 90s who I hadn’t spoken to for many months – and her phone was out of service.
Elizabeth Walker – a pre-eminent local historian, librarian, activist, and author of the the book, Street Names of Vancouver (1999) – would not have gotten a cell phone at this stage of her life, nor engaged in any social media so hearing the recorded message tonight gave me pause.
I said a little prayer that she had moved to a seniors residence but a google search found, instead, her obituary.
I met Elizabeth while I was working at the City of Vancouver Archives in the 1990s. We shared many laughs about retrieving the South Vancouver voters’ lists almost every time she came as she checked and cross-referenced names of early settlers and voters in the higgeldy-piggeldy streets of early South Vancouver – a separate municipality until 1929.
Here’s more about Elizabeth and her rich and interesting life.
Last week I wrote about trying to sort out what clothes my protagonist would wear for her wedding in 1886 Vancouver and the help I got from local costume historian Ivan Sayers.
One thing I really appreciate about Ivan – one of our local historical heros – is the empathy and insight he shares about the social history of women as reflected in the fashions of the day. He not only knows the minutiae of fashion from the 1800s to the present, from clothes to accessories, but he also knows and shares his social political knowledge through the historical fashion shows he commentates.
Beauty by impairment – that’s what he calls the various practices over time that have had detrimental effects on women’s health and mobility.
Historical documents frequently tell of the pain, discomfort, and constraint that women endured from their clothes and underwear – conditions that were unhealthy in the short and long term, and especially so during special times like pregnancy and travel. There was a good reason women called them instruments of torture for the pinched, bruised, and made it hard to breathe.
In the west, the smaller a woman’s waist and the more it could be squeezed and shaped to fit the current ideal of beauty, the more attractive she was considered. It’s no different from women in traditional Chinese culture whose feet were bound, causing such pain that the girls whose feet were bound to confinement cried themselves to sleep and ultimately limiting their mobility and making them virtual cripples.
Before about 1800, corsets were made of the oft-mentioned whale bone and were called stays, but later, softer padded fabrics were used to contour the body as fashion demanded – either rigid and straight, or curved and flowing.
From about the mid 1800s, crinolines were de rigeur. These were made of steel that was heavy and unwieldy or else so wide that women couldn’t move from one room to another.
Later, collapsible versions allowed women to sit on the ground at picnics, while still maintaining their modesty by concealing (and denying?) their natural shape.
My protagonist Annie, wouldn’t have had the time or energy to be too concerned about getting all her layers of confinement down pat, what with having to bend and lift and carry in the course of her 12-14 hour workdays in the factory.
But once she came to Vancouver, even though she worked as a domestic in the home of the sawmill manager, she would have had more leisure and more opportunity to enslave herself to the dictates of fashion, exchanging one task-master for another some might say.
And her wedding, in the spring of 1886 would have given her the chance to go all out, to wear the most fashionable clothes and undergarments she could afford or find in the backwater that was Vancouver, and binding herself up to be acceptable to her husband and to society. I am going to try to show some of this in the opening scene which I have been writing and re-writing off and on for several weeks!
Women are still going to extremes to fit the current standard of beauty as witnessed by breast implants, Botox, skin and teeth whitening, bulimia, anorexia….. Sadly the list goes on and women continue to feel compelled to go along with unhealthy practices in order to fit an unrealistic standard of beauty.
If you’re interested in fashion history and women’s social history, or would like to learn more about Ivan’s projects, check out SMOC, the Society for the Museum of Original Costume which he founded in 1992 to build, preserve, and study historical textiles, fashion, and traditional costumes.
His next fashion show is entitled Beastly Habits on Sept 21 and will coincide with the Beaty museum exhibit Skin and Bones which opens Sept 15 and runs until next summer.
As I’ve been working on writing a wedding-day scene for my historical novel set in Vancouver 1885-1913 I realize I need help to get her underwear and clothes right so I can be as authentic as possible.
I’ve been reading historical novels for years, but have always glossed over these terms in my effort to get on with the story, and only ever had a vague idea about what they were.
Now I understand that part of the reason I never fully understood is because their design, purpose, and construction changed according to the whims of fashion and the social position of women over the couple of hundred years they were worn.
The study of the history of fashion is a complex and detailed discipline and one I don’t claim any proficiency. But in Vancouver, we’re fortunate to have a knowledgeable and passionate costume historian, Ivan Sayers, who not only knows the minutiae of fashion, but also the social history of women as it relates to it.
From details about the multiple layers of underwear and the way a corset was tightened. From the colour and pattern on fabric to the way a woman wore her hair. From the kind of jewelry to the style of shoe – Ivan knows these details as they went through their subtle and profound changes every few years from the 1800s to the present. As well as what was available and acceptable here in the early days of Vancouver.
I spent a fascinating couple of hours with him last week and he gave me the low-down on Vancouver fashion of the 1880s – what the women here knew about the latest fashions in Europe, how they tried to replicate it, and what they’d do to fudge it the parts they couldn’t, whether because it wasn’t available or was too expensive – specifically for my servant-girl protagonist.
Shifts, crinolines, bustles, petticoats. Here was my chance to get the low-down without having to pour through books and try to figure out which style was appropriate for the time in.
Ivan is a local historical hero in my books – and we’re lucky to have him. Next week I’ll talk about his work to create a costume museum in Vancouver and his fashion shows featuring original clothing that he commentates, bringing a feminist historical perspective to the issues, trends, and movements as they relate to clothing of the time.
In the meantime, if you’d like to learn more about Ivan’s projects, check out SMOC, the Society for the Museum of Original Costume which he founded in 1992 to build, preserve, and study historical textiles, fashion, and traditional costumes.
His next fashion show is entitled Beastly Habits on Sept 21 which will coincide with the Beaty museum exhibit Skin and Bones which opens Sept 15 and runs until next summer.